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This becomes plain if one tries to state in each of the two cases the definitions of the things and of their attributes. In rectilinear motion we have a definite starting-point, finishing-point, middle-point, which all have their place in it in such a way that there is a point from which that which is in motion can be said to start and a point at which it can be said to finish its course (for when anything is at the limits of its course, whether at the starting-point or at the finishing-point, it must be in a state of rest). In the same way too one should look at all these matters from the point of view of the others as well. Although professing not to be mere Eristics, but philosophers, I suspect that we have unconsciously fallen into the error of that ingenious class of persons. Similarly with any further additions. In what does the substance of those reproaches lie?
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